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      MASSACRE OF THE HERETICS."You've heard it!" cried the excited grandam. "But why so dead-alive? Once more the luck is yours! Play your knave! play Irby! He's just been here! He will return! He will propose this evening if you allow him! Let him do it! Let him! Mobile may fall any day! If you dilly-dally till those accursed Callenders get back, asking, for instance, for their--ha, ha!--their totally evaporated chest of plate--gr-r-r! Take him! He has just shown me his uncle's will--as he calls it: a staring forgery, but you, h-you won't mind that, and the 'ladies' man'--ah, the 'ladies' man,' once you are his cousin, he'll never let on. Take Irby! he is, as you say, a nincompoop"--she had dropped into English--"and seldom sober, mais take him! 't is the las' call of the auctioneer, yo' fav-oreet auctioneer--with the pointed ears and the forked black tail."

      Slowly gliding on their way by walls of verdure brightened in the autumnal sun, they saw forests festooned with grape-vines, and waters alive with wild-fowl; they heard the song of the blackbird, the thrush, and, as they fondly thought, the nightingale. The galleon grounded; they left her, and, advancing with the boats alone, on the second of October neared the goal of their hopes, the mysterious Hochelaga.

      [6] "Cet hospital est tellement separ de nostre demeure, que non seulement les hommes et enfans, mais les femmes y peuuent estre admises."Ibid., 1644, 74.

      [5] At least it was so in 1642. "Nous leur auons dress vn Hospice ou Cabane d'corce."Ibid., 1642, 57.The next death among the Jesuits was that of Masse, who died at Sillery, on the twelfth of May of this year, 1646, at the age of seventy-two. He had come with Biard to Acadia as early as 1611. (See "Pioneers of France," 262.) Lalemant, in the Relation of 1646, gives an account of him, and speaks of penances which he imposed on himself, some of which are to the last degree disgusting.

      [7] De Quen, Relation, 1656, 31. The Iroquois, it seems, afterwards made other expeditions, to finish their work. At least, they told Chaumonot and Dablon, in the autumn of this year, that they meant to do so in the following spring.Nine years later he attempted to plant a colony in Florida; the Indians attacked him fiercely; he was mortally wounded, and died soon afterwards in Cuba. 3


      "Believe in Him; keep His commandments; abjure your faith in dreams; take but one wife, and be true to her; give up your superstitious feasts; renounce your assemblies of debauchery; eat no human flesh; never give feasts to demons; and make a vow, that, if God will deliver you from this pest, you will build a chapel to offer Him thanksgiving and praise." [8]


      Meanwhile a deputation of eighteen Onondaga chiefs arrived at Quebec. There was a grand council. The Onondagas demanded a colony of Frenchmen to dwell among them. Lauson, the governor, dared neither to consent nor to refuse. A middle course was chosen, and two Jesuits, Chaumonot and Dablon, were sent, like Le Moyne, partly to gain time, partly to reconnoitre, and partly to confirm the Onondagas in such good intentions as they might entertain. Chaumonot was a veteran of the Huron mission, who, miraculously as he himself supposed, had acquired a great fluency in the Huron tongue, which is closely allied to that of the Iroquois. Dablon, a new-comer, spoke, as yet, no Indian.


      Mighty little I espec's, O, my ladies--"On their return to the Cychrean city they found the place of assembly filled with an anxious throng. Several boys, while returning from bird-snaring, had seen in the distance parties of Pelasgians moving towards the cliff.


      [1] Compare Relation, 1651, 4; 1660, 14, 28; and 1670, 69. The Huron town among the Senecas was called Gandougara. Father Fremin was here in 1668, and gives an account of his visit in the Relation of 1670.